For them to attain marriage equality with the rest of us, people who identify as bisexual, must immediately be allowed to practise “different sex bigamy”. The governments of the world (if indeed they still be plural) must all immediately allow each self-identified “bisexual” person to marry two spouses, one a husband, the other a wife.
Category Archives: Persecution of Minorities
Why Tesco should resist pressure to discriminate against Asher’s bakery
The old maxim, “an eye for an eye and a tooth for a tooth”, was intended to restrain the lust of the outraged for vengeance, in order to prevent an escalation of conflict. Continue reading
Pianist finally allowed to tell his story of sexual abuse
In the experience of Gagged Dad and others, those who testify to having engaged in homosexual behaviours during childhood or adolescence, but not in their maturity, are one of the most vehemently hated minorities in society today, not former victims whose testimony of abuse that they have survived other people rejoice to hear.
Vitriolic verbal abuse is typically heaped (even some on this blog) upon those who out themselves as “ex-gay” as Gagged Dad and James Rhodes have done, even when (as for both men) their gay years came to an end before they reached adulthood, and in any case were inflicted upon them by older people of the same sex, who perhaps went on to chose a gay (and perhaps ongoing child-abusive) way of life permanently for themselves.
Survivors of homosexual abuse during childhood and adolescence aren’t even allowed to publish their testimonies of abuse they “got over” on the sides of London buses, on an equal basis with those who remained in homosexuality.
Many people HATE former victims of underage homosexual abuse who speak out, accusing them of “hate speech”, because they out themselves as survivors of underage sodomy, as James Rhodes and Gagged Dad have done.
Any ex-gay survivor who goes public can expect a lot of hate mail, if Gagged Dad’s experience is anything to go by. James Rhodes should expect to be shouted down, by strangers who wish to insist that James should tell his story, using politically correct language of which they approve, in order to document what he endured, and has survived.
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James Rhodes v OPO (by his Litigation Friend BHM) and another,  UKSC 32
The case considered whether Mr Rhodes could be prevented from publishing his memoir on the basis that to do so would constitute the tort of intentionally causing harm. Those acting on behalf of Mr Rhodes’ son were particularly concerned about the effect upon him of learning of details of his father’s sexual abuse as a child.
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Guest post by “Gagged Dad”, whose real name must be kept secret, for legal reasons
When the police at last cleared me of the false allegation that I had hit my two year-old son, I expected to be allowed to see him again straight away. I had been a part of his life since birth. I had been seeing him three times a week until almost two months ago, when all contact was abruptly stopped. I miss him, and he must be missing me.
The social worker said that the alleged assault, for which I had documentary proof of an alibi that would have proved my innocence if the police prosecuted me, wasn’t an “insurmountable” problem. But she had developed other “concerns”, about (if I remember the phrase correctly) my “parenting style”, because of my “beliefs”. (She had presumably found out that I used to take my son to church every Sunday. He loved it.)
I asked her to explain. What beliefs?
She responded by asking me a weird question. What if, when my my son was 14, he told me that he was “gay” and that he had a “boyfriend” and I was “violently opposed” to this? She wanted to know what I would do, in this hypothetical situation. How would I react to this announcement? Presumably she anticipated that I would react “violently”, judging by the way she had worded her hypothetical question. I reminded her that my son was only two.
She then asked me how I would react if one of my grown-up daughters one day told me that she had had an abortion.
I later learnt that social services had decided not to “promote contact.” I missed his third birthday. I don’t know whether I will ever see my little boy again. If he can no longer have contact with me, who will take him to visit his three sisters and brother, or his aunts and uncles, or his nephews and nieces who are closer to his own age? Who will take him to church?
The Guardian reports the fate of British school teacher Robert Haye here:
Robert Haye flouted the benign British “Don’t ask, don’t tell” policy towards people with opinions that are not approved by the government.